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Sunday, 5 July 2020

Archbishop Wokeby and the Reopening of Churches

Good evening, 


That was an extremely substantial roast, and I may not need another meal this week. 

I think that while I am very busy, I should at least post some updates and odds and ends as I wait for time to produce a longer post, if such a time should ever come. 

A few people have shown interest in my early work. One person has given an unconfirmed account that Justin Welby is being sponsored to destroy the C of E as he is doing - by wealthy persons in the UAE, United Arab Emirates, not University of East Anglia. Hehe. On a more serious note, someone is paying for him to be in power, that much is obvious. An Archbishop who stays when thousands tell him to stop harming the church and go, and who hires a full time expensive PR firm to make a very bumpy carpet, isn't acting alone. 

New Articles/Letters are out from the ConWom and Telegraph, making this a week of continuous messages related to the state of the church, Anglican in particular. 


And


When I saw the article about the Dean of ? St. Albans and the Black Jesus, my immediate thought, nothing to do with race, sexual orientation or anything else,was 'Why do these plump-faced grinning men posing in front of churches/cathedrals all look the same? And why don't they display the modesty and humility that would be fitting for clerics?'

Welby and his 'mates' have made another series of shows, one about prayer, private prayer with the eyes of the whole world upon them, you couldn't make it up, a chuckle brothers show in real life.
And after obviously having hundreds of phonecalls and letters of complaint to Lambeth Palace didn't stop Welby from a ridiculously worthless headline about him 'leading one of the first services' after churches were allowed to open.

The comedy of the CofE continues, sadly under the Chuckle Brothers surface lie some very dark and nasty things, swept there by the CofE's expensive PR/Disaster Management firm who are paid a lot of money which originates from the pockets of the unknowing and trusting congregation. 




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